Shiva
Shiva
Siva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer. Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon.
"In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548).
Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained.
Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n).
Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India.
In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324).
Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements. He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations. A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind.
He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles.
According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva.
Siva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer. Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon.
"In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548).
Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained.
Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n).
Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India.
In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324).
Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements. He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations. A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind.
He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles.
According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva.
Remarkable woman of the Siberian forest
Anastasia
Remarkable woman of the Siberian forest.
Anastasia is considered to be a surviving member of an ancient Vedic culture, whose
powers and knowledgefar exceed anything known today. She is the inspiration for the
Ringing Cedars Series. According to Megré's account, she was born in 1969, in the
Western Siberian taiga (boreal forests) not far from the city of Surgut on the river Ob.
Her parents died tragically in a forest accident when she was just a baby. She lives in the
wildemess—for the most part without warm clothes, food cultivation or man-made
shelter—and survives on fruit, nuts, berries and mushrooms, brought to her by "wild"
animals with which she lives in peaceful harmony.
She consistently displays the most developed psychic and mental powers including
remote viewing and healing, mind reading and seemingly perfect memory. When
challenged to solve some of society's most complex social, health and environmental
problems, after only a few minutes lying on her back on the ground, with eyes closed and
just her fingertips twitching, she has provided answers in such incredible detail, that
witnesses have been left flabbergasted.
She says these powers are natural to Mankind and in these books she describes exactly
how they may be regained by any one ofus.
Most of all she is a beautiful mystery—one who has changed the landscape of
metaphysical thought with her foresight and innate wisdom.
Official Websites
http://www.ringingcedarsofrussia.org/Main/English/index.php
https://www.facebook.com/Ringing-Cedars-Of-Russia-177578508922457/
Vladimir Megré
Author of The Ringing Cedars Series
Vladimir Megré, born in 1950, was a well-known entrepreneur from a Siberian city of
Novosibirsk.
In 1994, during a stop on a trading trip along the mighty Ob River, a Siberian elder told
Vladimir Megré about the existence of "ringing cedars"—sacred trees which can heal
bodily diseases and elevate the human spirit. The elder told him of such a cedar growing
in the Siberian backwoods.
Intrigued, but committed to his present venture, Vladimir Megré later began to delve into
literature on Siberian cedar trees and became one of the first Russian businessmen to
rediscover the tremendous folk medicinal, nutritional and commercial value of virgin oil
pressed from Siberian cedar nuts. It seemed that knowledge of the secret techniques of
pressing the oil had been lost.
In 1995, determined to rediscover this secret and launch a highly lucrative production of
cedar nut oil, Vladimir Megré organized a second expedition along the River Ob. On this
trip however, an encounter with the elder's granddaughter, named Anastasia, transformed
him so deeply that he abandoned his commercial plans, his trading business and
temporarily even his family, and instead went to Moscow to fulfill his promise to
Anastasia to write a book about what she had shared with him. Anastasia had reassured
him that his books would sell in the millions.True to her promise, Anastasia's messages in the Ringing Cedars Series have spread like a
raging wildfire across Russia and Europe, where news reporters are now writing about a
"new dawn" unfolding and an "eco-village revolution" taking place, which may change
the country's—and the whole world's—destiny.
Vladimir Megré could not have known that his 1994-95 trade trips would change his
entire life and affect the whole of humanity. Yet this appears to be the inevitable impact
ofhis discovery ofAnastasia and her remarkable messages for the world as chronicled in
the Ringing Cedars Series.
Now English readers are excitedly devouring these books—with more than 100,000
copies sold already and bookstores claiming "these books are flying offthe shelves!" A
wave of excitement is now sweeping the English-speaking world as everyday 100's more
readers discover his books.
Vladimir Megré presently lives near the city ofVladimir, Russia, 240 km (150 miles) east
of Moscow. He can be contacted by e-mail at xxx (Please note that he
doesn't read or speak English.)
Sci-Hub: removing barriers in the way of science
Sci-Hub
the first pirate website in the world to provide mass and public access to tens of millions of research papers
1111 The Call of Source 1924. RUS, ESP, ENG, GER
777
В Новую Россию Моя первая весть.Ты, давший Ашрам,Ты, давшая две жизни, — возвестите.Строители и воители, укрепите ступени. Читающий, если не усвоишь — перечти,переждав.Суждённое не случайно, и листы упадаютво времени,Но зима — только вестник весны.Всё открыто, всё доступно. Я вас замкну щитом — трудитесь. Я сказал
Al Nuevo Mundo mi primer mensaje.
Tú que diste el Ashrama,
Y tú que diste dos vidas,
Proclamad.
Constructores y guerreros, reforzad los peldaños.
Lector, si no has comprendido, relee de nuevo tras un tiempo.
Lo predestinado no es accidental,
Las hojas caen a su debido tiempo.
Y el invierno es sólo el presagio de la primavera.
Todo es revelado; todo es alcanzable.
Te cubriré con Mi escudo, con que tan solo atiendas tu labor.
He hablado.
444
You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield,
if you but tend to your labors.
I have spoken.
.
Meine erste Botschaft in das Neue Land
Du, die Du den Ashram gabst,
Du, die Du zwei Leben gabst,
Verkünde.
Erbauer und Krieger, stärkt eure Schritte.
Leser, wenn du noch nicht begriffen hast-
Lies wieder nach einer Weile.
Das Vorherbestimmte ist nicht zufällig,
Und die Blätter fallen zur bestimmten Zeit ab.
Doch der Winter ist nur der Bote des Frühlings.
Alles wird geoffenbart; alles ist erreichbar.
Ich werde euch mit einem Schild decken –
Arbeitet.
Ich habe gesprochen.
-The Call 1924 Nicholas Roerich
REMEMBER THE FUTURE
/// 7777 ///
WE CAME TO THIS PLANET
TO RULE THIS PLANET IN LOVE:
THE KINGDOM OF HEARTS UNFOLDS.
THE EARTH GODDESS WHISPERS TO US
TO DREAM BIG; TO ACHIEVE BIG
NOW WE ARE SCATTERED AS PUZZLE PIECES ALL OVER THE WORLD
SOUL SISTERS AND SOUL BROTHERS ;
EVERYONE ON THEIR INDIVIDUAL IMPORTANT SPIRIT JOURNEYS:
BUT AS IT IS DESTINED AND FORETOLD SINCE AGES
BY THE GODS AND ANGELS ABOVE AND UNDER
444
ONE FINE DAY WE SHALL COME TOGETHER;
TO UNITE AS ONE BIG FAMILY AND RULE!
AND RULE THE NEW EARTH INTO A NEW GOLDEN ERA .
SOUL FAMILY; LET US UNITE; AND REMEMBER THE FUTURE!
1111
LET IT SHINE; LET IT SNOW AHAUUURAAAAAAAANUBIS
MARRY christnaMAS
555
Once again, born from Ashes, is the Final Fantasy Phoenix!
FINAL FANTASY X/X-2 HD Remaster
once in a while we love to share with the world all kinds of Artists Projects and Creation from all around the World; In deep gratitude to Square Enix and the Spirit of Japan, giving us so much Hope and Inspiration over the decades. THANK YOU!!! May your Work and Creation be blessed to bloom for eternity!
what is your programming language?
mov ax,bx
I like to MOV it,MOV It
If U know,what I mean :D
-TTagoHok
a(ny ) language can be trancelated into a(yn) other language out the in the vast wide oceanic universe ,)
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